Korea’s Traditional and Modern Medicine: Keeping Pace Together

At the recently concluded World Traditional Fair Medicine and Festival in Sancheong, the donguibogam took center stage. The ancient book was showcased with esteem, being one of the classic works of Oriental medicine. Published 400 years ago, from the ivory tower of old Korea’s pantheon, the book brims with medical knowledge and treatment techniques compiled by Heo Jun, the royal physician of King Seonjo. Heo Jun compiled several ancient medical books and integrated them into one, coherent collection. As the donguibogam was immortalized at the world’s first ever assembly on traditional medicine, it also gained entry into UNESCO’s Memory of the World. 

The donguibogam: Heo Jun’s contribution 

to Korean traditional medicine.

Sancheong is the rightful host to the international assembly that dreams of wellness and well-being. It sits right at the foot of Jirisan, where an elixir plant was known to exist. Also, Heo Jun grew up in here. From his master Yu Ui-Tae, he learned the art of medicine, concocting medicinal foods made from natural ingredients teeming in Sancheong, now home to a famous medicinal herb village. 

Among the many goals of the gathering was to establish Korea as the nation of traditional and modern medicine and to lay the ground for the industry as a new engine for national growth. Lee Jae-geun, the governor of Sancheong-gu, relentlessly pursued the staging of the event, knowing it would bring his town into the global limelight. He even declared a resignation from his post if Korea fails to host the event. 

The recent years saw Korea’s fervor to push for global recognition, especially in the medical tourism industry where both traditional and modern medicines are well integrated. Investing on promotions, professional advancement and cutting-edge technology, Korea has been continually attracting medical tourists, from 7, 901 in 2007 to 110,000 in 2011. 

Korea is now a forerunner in robotics surgery – an operation performed by a robotic arm that rotates 360 degrees and enables surgeons to see 3D images at high magnification. The country also boasts of its Gamma Knife radiosurgery that provides better than conventional surgery for brain lesions.

A medical tourism booth 

at the Incheon International Airport.

On the other hand, the practice of traditional medicine has expeditiously kept pace alongside modern medicine. It offers treatment packages such as acupuncture, moxibustion, hydro-electric therapy, and herb therapy. Heo Jun’s feat at documenting the ancient practices has largely contributed to the development of traditional healing and laid the foundation upon which it stands today. Truly, a country that values the wisdom of the past is able to define its future. 

Now, the governor of Sancheong can proudly keep his post. For forty-five days that Sancheong hosted the international event, the limelight was on her and Korea leaps into the center stage of medical tourism industry that utterly blends both traditional and modern practices. One complements the other - like two reciprocal bodies of nature, as embodied by the principles of Yin and Yang. 

Photo credit:

http://www.visitkorea.or.kr/enu/CU/CU_EN_8_5_8_7.jsp

Crossing the finish line

I did not run at this year’s Gyeongju International Marathon for the first time in three years. The recent persistence of hypotension and some personal circumstances have abruptly cut off the 12-week training for what would have been my half marathon. But I was there at gun time - to witness the rush of adrenaline as thousands of runners disperse into the distance, and to cheer for my two young daughters who proudly pinned a tiny Philippine flag on their race bib.

Jajah and Marxia running their second Gyeongju International Marathon

Two years ago, I also wrote an article about running as my life’s metaphor. Running is all about endurance, and that is basically how I get through life’s difficulties as well. What I like about running is the common ground among runners – the silent motivation to reach one’s goals without the dictates of competition (except for elite runners). The race sets off and you race against time, and not against each other. 

The elite runners at gun time.

Korea is a perfect ground for running; the routes are mostly flat and the weather is cool in the fall and spring, making these seasons filled up with weekend marathons. In Gyeongju, the rich infusion of history and culture makes the city a great venue, especially for foreigners, who get to pass along several historical relics during the race. 

Running is a favorite pastime among Koreans, being avid about wellness and sports. Their overt fondness for marathons draws admiration. You see flocks of spruced up girls running alongside, a couple at their senescence, a paraplegic on a wheelchair – all dauntlessly weathering the distance. 

Their fondness for the sport is understandable. Running bears a significant part in the Korean history during the 1936 Berlin Olympics when Sohn Kee Chung took the gold. But Japan had the official gold credit since Korea was under the rule of the Japanese Empire. Sohn expressed his dissent by refusing to sign his name in Japanese characters and bowed his head in protest at the awarding ceremony. He later became a heroic symbol of nationalism and patriotic sentiments. 

Sohn Kee Chung holding the oak leaves 

to cover the Japanese flag emblazoned on his chest.

Running also brings a patriotic wave for me. I wear my flag conspicuously above my race bib - my tradition each time I run in Korea - which is the best part of the race. I hope to get back to running soon. Again, I will run against myself and my own time. I will also run with others who live the same metaphor as mine. After all, it is a discipline that has nothing to do with speed, social status, educational achievements, or political affiliations. It is about enduring the painful process of getting to the finish line that bears witness to the persevering spirit.

Photo credits:

http://www.eurowon.com/2011/10/sohn-kee-chung-la-gran-leyenda-del.html

http://marathon.donga.com/img/gyong_poster.jpg

Ericson Acosta and our PEN Writers

Last year, Korea saw the gathering of prominent writers from all over the world, including two Nobel laureates Wole Soyinka and Jean-Marie Gustave Le Clezio, for the 78th PEN International Congress. The annual meeting was held in Gyeongju, a city in the southeast of the peninsula where I and a good number of our Filipino compatriots live.

Founded in 1921 as a global organization of writers, PEN now spans 100 countries celebrating literature and advancing freedom of expression. Its international president John Ralston Saul opened the event with compelling remarks: “The interesting thing is here we are we have nothing except language. That’s all we’ve got. And I’m saying this to you as writers ― if language is not more powerful than the armies, banks or governments and bureaucracies, then why are there 850 of our members in prison?”

Our distinguished men of letters from the Philippines – the National Artist Bienvenido Lumbera and Palanca Awardee Jun Cruz Reyes, Elmer Ordonez and other members of the Philippine PEN – came to tell the world of a comrade’s fate: that of Ericson Acosta who, like many of PEN’s members, was languishing in jail at that time.

With two of Philippine literary giants, Jun Cruz Reyes (left) 
and National Artist for Literature Bienvenido Lumbera 
(second from left)and fellow professor, Anne Ynclino (right).

Ericson Acosta is a poet, songwriter, journalist, thespian and an activist. He was arrested without warrant on February 2011 while conducting research on human rights and environmental issues in Calbayog, Samar. He was accused of illegal possession of explosives – a non-bailable offense under the Philippine law. He was, at the time of arrest, carrying only a laptop. 

Lumbera led the rallying cry to free Ericson; writers, academics, artists, and journalists joined the crusade – they posted blogs, wrote articles, and initiated a Facebook page to campaign for his release. Ericson, on the other hand, was not thwarted by his incarceration. He created Jailhouse Blog to write his prison reflections and continued to write poems and songs that articulate his immurement. He was even named finalist for the 2011 Imprisoned Artist Prize at the Freedom to Create Awards Festival in Cape Town, South Africa, along with filmmaker Dhonduo Wangchen of Tibet and musician Win Maw of Burma. 

A campaign poster showing Ericson scribbling inside his prison cell.

The campaign eventually gained widespread international support from prominent artists and human rights groups such as Amnesty International and the International Conference on Progressive Culture. In March 2012, occasioned by the World Poetry Day, English PEN paid tribute to Ericson and other poets whose rights to free expression have been violated. The London-based center posted a campaign poster and Ericson’s poem “And So Your Poetry Must“ on their webpage.

Four months after the staging of PEN International Conference in Gyeongju and after two years of imprisonment, Ericson was freed; his case was deemed groundless by the Philippine Department of Justice. After all, his arrest without any warrant was replete with irregularities. He was not informed of the reason of his arrest at the time of apprehension, was subjected to 44 hours of interrogation, was detained in a military camp, which is not of civilian jurisdiction, and was prevented to call his family or lawyer. 

Ericson’s imprisonment is not a case unexampled in the Philippines. Jun Cruz Reyes, who spoke to campaign for his release before the Gyeongju assembly, was himself a persecuted writer for a craft too honest about the country’s decaying state of affairs , without any dissimulation to depict the people’s struggle in a country where the clamant divide between the rich and the poor is grievously brutal. 

History tells us that even the most repressive regime – the martial law years under Marcos – has failed to muffle the truth that our writers speak. Many great conundrums in our history - from the Spanish colonization, the 2nd World War, and the eventual economic decline that further plunged the country into a quagmire – have sprung great artists and writers. At the turn of the 20th century emerged a militant man of letters Aurelio Tolentino whose play Kahapon, Ngayon at Bukas (1903) caused his arrest for sedition. In the 1950s, the prison poems of Amado V. Hernandez became the cry for liberation of the oppressed masses, and the atrocious years of imprisonment and torture during the Marcos dictatorship did not quell the creativity of Jose F. Lacaba, Bonifacio Ilagan, and Ninotchka Rosca to name a few. 

A collection of music recorded while in prison.

Writers are our social critics and we need their strong opinions, however instigative they might be, for they help shape our thinking and views of the world. They bring us to a different level of understanding of peace when our armed forces simply see it as absence of war; when our institutions brag of economic prosperity based on a plain measure of GDP growth that never trickle down to the toiling masses. An old Latin phrase rightly puts it, ubi boni tacent, malum prosperat, mediocrity prospers where honest critics are silent.

Ericson Acosta may now be a free man, but the struggle of many of our writers, the curtailment of truth behind their art continues to hold its grip. Many of our writers know too well that they are not heard or appreciated, but they will continue to flourish and put up a gallant resistance to social injustices and repression. That was the tradition left by no less than our national hero, a novelist, when he walked to his execution before the Spanish colonialists in Bagumbayan in 1896 for his novels that sparked the Philippine Revolution.